The Nature of Shabbat
Shabbat is one of the best known and least understood of all Jewish observances. People who do not observe Shabbat think of it as a day filled with stifling restrictions, but to those who observe Shabbat, it is a precious gift from G-d, a day of great joy eagerly awaited throughout the week, a time when we can set aside all of our weekday concerns and devote ourselves to higher pursuits. In Jewish literature, poetry, and music, Shabbat is described as a bride or queen, as in the Shabbat hymn Lecha Dodi Likrat Kallah (come, my beloved, to meet the [Sabbath] bride).
Shabbat is the most important ritual observance in Judaism. It is the only ritual observance instituted in the Ten Commandments. It is also the most important special day, even more important than Yom Kippur. This is clear from the fact that more aliyot, or blessings over the Torah, are given on Shabbat than on any other day.
Shabbat is primarily a day of rest and spiritual enrichment. The word “Shabbat” comes from the root Shin-Beit-Tav, meaning to cease, to end, or to rest.
In modern America, we take the five-day workweek so much for granted that we forget what a radical concept a day of rest was in ancient times. The weekly day of rest has no parallel in any other ancient civilization. In ancient times, leisure was for the wealthy and the ruling classes only, never for the laboring classes. In addition, the very idea of rest each week was unimaginable.
As writer Ahad Ha’am has noted, “more than Israel has kept Shabbat, Shabbat has kept Israel.”